Cardinal Kasper and Taxed Catholics



 
Amy Welborn does an excellent job of raising questions about the situation in the Catholic Church in Germany in a post to her blog, Charlotte Was Both.

Ms. Welborn's article is apropos of our earlier discussion about the political nature of the Catholic Church in the United States. Whether in Germany, where Catholics are leaving the Church to avoid taxation, or in the United States, where Catholics strive to be better Americans than Catholics, the politicization of the Church is any country only destroys it through the willing self-imposition by both the Church hierarchy and of the laity of masters other than Jesus Christ. If the Church trusts in Jesus Christ, the gates of Hell shall not prevail. When the Church trusts Satan in any of his various guises, eventually, the gates of Hell slam shut on it.

I don't know. I keep thinking of that small band playing on the deck of the Titanic.

Comments

Post a Comment

Popular posts from this blog

For You Will Always Have the Poor

Image
Matthew 26:11:   “For you always have the poor with you, but you will not always have me.” Mark 14:7:   “For you always have the poor with you, and whenever you will, you can do good to them; but you will not always have me.” John 12:8:   “The poor you always have with you, but you do not always have me.”           At different times,  Jesus’s statement concerning the poor’s ubiquity has been amplified by the assertion that the poor in the United States today live better than the royalty of antiquity. These statements seem to be justifying a certain lethargy concerning addressing the needs of the poor. A closer look at the context of Our Lord’s statement may help contextualize our perceptions of poverty and our responsibilities thereto. What is the context within which Jesus Christ asserted this? It was six days before the Passover and Christ’s Passion and Death. Christ was in Bethany and attended a dinner in his honor at the home of Simon, a Pharisee, whom Christ had healed of lepro
Read more

Sowing Discord Where None Should Exist

Image
There are six things which the L ORD hates, seven which are an abomination to him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that make haste to run to evil, a false witness who breathes out lies, and a man who sows discord among brothers . - Proverbs 6:16-19 John said to him, "Teacher, we saw a man casting out demons in your name, and we forbade him, because he was not following us."  But Jesus said, "Do not forbid him; for no one who does a mighty work in my name will be able soon after to speak evil of me.  For he that is not against us is for us." - St. Mark 9:38-40 It is already so easy for the average Catholic in the pew to feel isolated.  Most parishioners relate through the parish school and the extra-curricular activities surrounding the school.  Catholics without children in the parish school are out of luck.  Most Catholics are so harried and exhausted that they pass over the
Read more

Cooperating With God's Omnipotence

Image
Photo by  Pietro Rancan  on  Unsplash Then came Am′alek and fought with Israel at Reph′idim. And Moses said to Joshua, “Choose for us men, and go out, fight with Am′alek; tomorrow I will stand on the top of the hill with the rod of God in my hand.” -Exodus 17:8-9 Rightly, we think of God as all-powerful, but then we draw a false conclusion: God, therefore, should eradicate all evil or, at least, the evil we see in our own lives. Sacred Scripture, though, has a different understanding of the way in which God exercises His omnipotence. The battle of Amalek against Israel recorded in Exodus 17:8-13 provides a good understanding of how God wants us to fight evil. Amalek marches on Israel with the intention of killing every last one of them. The Israelites prayed for deliverance, but God did not snap His fingers and make Amalek and his army disappear. No. God fully expected the Israelite army to march out of their camp and fight Amalek's army to the best of
Read more